How the Grand Tour transformed eighteenth-century culture in Britain

In an extract from Mike Rendell's ‘The Grand Tour’, we explore the outlines of the tradition and its impact on the way the British lived

The Tour resulted in some extraordinary male fashions. Men were nicknamed ‘macaronis’ – a derogatory reference to anything Italian – if they wore ludicrously high, heavily powdered wigs, or followed the trend for tight trousers, or walked with a dandified swagger.

The Grand Tour really got going after 1660. Of course, before that time people had travelled abroad as tourists, but with the restoration of the monarchy a well-trodden path developed, focusing on Paris and Rome. It reached its heyday during the 1760s and was still in full swing until 1789. The French Revolution was followed by a deterioration in Anglo–French relations, to say nothing of the risk of a noble tourist losing his head. Travellers could still set off from Dover for Ostend and from there travel through Germany, Austria and Switzerland and down into Italy. However, when Napoleon invaded Italy in 1796 that country also became out of bounds. Some adapted their tour to include Greece and the rest of the Ottoman Empire, travelling as far as Egypt, but for many the Tour was suspended until peace in Europe was restored by the Treaty of Paris in 1815. When it re-commenced, the Tour to France and Italy had started to go down-market, attracting tourists on a cut-down version, and by the middle of the nineteenth century the advent of the train had led to the birth of mass tourism; the Grand Tour as an exclusive aristocratic venture was effectively over.